Diary of a Madman:
Scripting Outcry, Hesitation, and Cannibalism
Introduction
This visual essay presents my design research focusing on Lu Xun, the pen name by which the prominent Chinese literary figure Zhou Shuren (1881-1936) is known. Diary of a Madman (1918), the first short story written in vernacular modern Chinese, together with the Preface to Outcry and Hesitation (1922), act as a critique of a profoundly traumatic age of crisis. The period, between his birth in 1881 to his adult years, was marked by the turbulent last decade of the crumbling Qing empire (1636-1912). The empire went through successive defeats by foreign colonial powers since the First Opium War (1839-1842) and was forced to sign a series of unequal treaties with the victors. Internally, this last imperial dynasty was confronted with unprecedented uprisings such as the Taiping (1851-1864) and the Boxer (1899-1901) rebellions. The Siege of International Legations (1900), and the subsequent signing of the Boxer Protocol (1901) turned the country into a semi-colonial and semi-feudal society. The institution of a new Republican government (1912) did little to save the country from disintegrating into warlordism.[1] Lu Xun’s literary experiment, both in content and in form, represents China’s traumatic process of cultural disintegration and its tempestuous encounter with the larger world.[2] Despite Lu Xun’s obsession with darkness, death, and failure, he has been lauded by the Chinese Communist Party as a symbol of light and a revolutionary hero of the New Culture Movement (1915).[3] What is often omitted however, is Lu Xun’s identity as a writer who explores a ‘consciousness of darkness’.[4] Key to his literary technique is ‘detour’, which, according to the sinologist Francois Jullien, is a strategy of meaning-making in Chinese poetry through the use of allusive expression.[5] This essay considers the mood of darkness as an embodying topos of Lu Xun’s literary works, and explores the under-researched architectural and bodily allegories of Diary of a Madman and the Preface to Outcry and Hesitation.

[1] Eileen Cheng, Literary Remains: Death, Trauma, and Lu Xun's Refusal to Mourn,  (University of Hawaii Press, 2013), p. 4.
[2] Ibid.
[3] Ibid. p. 3.
[4] Ying Lei, 'Lu Xun, the Critical Buddhist: A Monstrous Ekayāna', Journal of Chinese Literature and Culture, 3 (2016).
[5] Francois Jullien, Detour and Access: Strategy of Meaning in China and Greece,  (New York: Zone Books, 2004), p. 275.

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